FICA Women’s Conference 2008 (Washington, DC)

14 03 2008

Welcome to everyone from FICA or from the FICA Women’s Conference! 

I think it’s so cool that you got to be involved in something like that (I’m sorry I couldn’t make it), and thank you for coming by!  If you just found the link to my blog through the conference website, or found me through a recommendation (thank you, Shayna!), please check out my “Best Of” page, browse through the archives, or if you wish to zero in on the “women in capoeira” parts, then this post (a round-up all of such articles on my blog) will be the perfect starting point for you.  I hope you enjoy your stay, and come back soon! 

For everyone else, last weekend, FICA held a women’s conference in Washington, DC, and by all accounts I’ve heard so far it was amazing.  What I liked about this event (even though I unfortunately couldn’t make it) was that it wasn’t just a “women’s-only for the sake of it” event, but it was for men and women, but about women, and women in capoeira. 

Special guests at the FICA Capoeira Women's Conference! 

One of the most interesting and possibly valuable parts of this conference, I thought, was the discussion panels that it involved, since how often does that kind of thing happen in the midst of all our regular training and playing?  The breadth of topics covered was engaging and enlightening (as far as I could tell, from afar!), and led to ideas for some real-world, material results.  Check out a full write-up on the conference at their official website/blog, with pictures (including the one above), a slideshow, and what came out of all the discussions!  (It goes over several posts, so make sure you keep scrolling down to read.)

Click here to read the FICA Women’s Conference
Wrap-Up and Discussion Ideas

p.s. As you may have noticed, I’ve started to make some headway on the comments!  I have yet to respond to the ones under “What is the Role of a Capoeira Mestre?” because altogether they’d take a little more time than the others and I wanted to do them justice.  In the meantime, you guys have been awesome, and add so much to this blog, so thank you and keep ’em coming!





What Oscar Wilde Can Teach You About Capoeira

12 03 2008

“A little sincerity is a dangerous thing,
and a great deal of it is absolutely fatal.”

I know, what does HE know about capoeira, right?  Well, read and see!Known for sayings such as the above and “The only way to get rid of temptation is to yield to it,” Oscar Wilde is one of my favourite authors.  It occurred to me the other day that despite his Oxford schooling, 19th century dandyism, and the fact that he was gay—he might actually have made a pretty good malandro [Edit: a pretty good typical/traditional malandro].  After mining through a huge list of famous quips and witticisms, I’ve shortlisted 8 gems that hold valuable lessons for us about capoeira.  Who’d have thought?  Now read on and yield to the temptation…

 

“Always forgive your enemies—nothing annoys them so much.”

Have you ever seen someone get taken down in the roda, and then immediately go into ultra-agression mode, doing everything with the sole intent of getting the other person back?  It didn’t get much results—or look very good—did it?  If you get taken down in the roda, or find yourself playing someone with whom you have a score to settle, relax.  There’s no hurry.  Laugh it off, keep having fun, and don’t show that you’re bothered (better yet, genuinely don’t be bothered at all!).  You’ll either perplex your opponent (an advantage), or keep the game fun and above-board; then, when they’re least expecting it, you can strike!

“It is a curious fact that people are never so trivial as when they take themselves seriously.”

This lesson is similar to the one above, but has wider context.  If you read Nestor Capoeira’s Roots of the Dance-Fight-Game, there’s a story in there about a capoeira instructor he met once, who used the word “work” in some form or another every other sentence while talking about capoeira.  That instructor proceeded to get his corda served to him on a plate in the roda, getting angrier and angrier all along for being made a fool of and for the imagined (or not-so-imagined!) insult to his pride and dignity.  Do you think people were taking him seriously then?  If you ever feel yourself getting too intense or upset about capoeira, just remember all its other names: vadiação, brincadeira, malandragem.  “Loitering”, “frolic”, and “roguery”—nothing very serious about those!

“There is no sin except stupidity.”

In his book Learning Capoeira, Greg Downey tells how the worst thing someone could be, to a capoeirista, is stupid, or naive (which is what I meant by the quote at the top of this post).  This one reminds us to always be on the alert, pay attention to what’s going on around you, don’t get cocky in the roda, know what’s going on in the roda even when you’re not in it or especially if you want to buy in, and to never let down your guard or make a rash decision.  Even if we no longer have to fear hidden razors to the throat, your pride won’t care if you end up on your butt thanks to an unexpected yet avoidable attack!

“Truth, in matters of religion, is simply the opinion that has survived.”

Whether or not you agree with this regarding religion, you can’t argue if you replace the word with “capoeira”!  How many different versions have you heard of how many different histories, origins, techniques, personalities, stories, rumors, or philosophies, just to name a few?  I carelessly got caught out the other day while chatting with Compromisso of Capoeira Espaco: “…I can’t imagine what true angola must be like.”  Well, as he pointed out, what’s “true angola”?  What’s true capoeira?  When it comes to capoeira, there is no one, universal Truth, so take everything you hear or read with a grain of salt, and never forget or be afraid to think for yourself.

“People who love only once in their lives are. . . shallow people. What they call their loyalty, and their fidelity, I call either the lethargy of custom or their lack of imagination.”

Though slightly controversial, I agree with this sentiment regarding capoeira “group loyalty”.  As I explained in my post “Think Global, Play Local: Broadening Your Capoeira Horizons“, this does not mean I advocate group jumping!  I believe in this only as far as not restricting yourself to your own group to the extent that you don’t even interact or check out other groups, for the exposure.  “Lethargy of custom”, of course, would refer to going along with what you’re told because “that’s the way it is”, at the expense of your own growth in capoeira, and “lack of imagination” could be a cause, but more importantly also a result of such “fidelity”, in the long run.  (An example is, as I’ve been told by multiple people, when capoeiristas in one group play together so often and without new blood that they begin to memorize each other’s favourite moves and combinations!)

“Consistency is the last refuge of the unimaginative.”

Kind of a nice transition from the last quote, this one is a given!  If you find yourself doing the same moves over and over again in the roda, or end up with conversational lulls of doing ginga back and forth with your opponent, that might be a sign it’s time to get your capoeira sequence drawing board (or thinking cap, or magic eight ball—hey, to each their own!) out.  Capoeira is all about being creative and imaginative, moving unpredictably, doing the unexpected; the only thing you should be doing consistently is training! 

“A man who pays his bills on time is soon forgotten.”

Now this one I wouldn’t have picked a year or two ago, but things change. 🙂  If you play nice (and boring), following all of what you think are the rules, then—for the most part—people are going to play nice (and boring) with you.  When you play someone like that, what happens?  You play them, someone buys them out, and you move on to the next person.  What if the other person suddenly gave you a martelo to the face (just marked, of course, not actually), or attempted to take you down?  You’d suddenly be a lot more into the game, wouldn’t you, and they would definitely have caught your attention, wouldn’t they?  “Nice” and “proper” (whatever that is) is okay, but it’s also forgettable, and unremarkable.  If you push the envelope a little bit (and within reason), you get onto the radar, people won’t be afraid to do the same to you, and together that’s how you help each other grow.

“I may have said the same thing before…but my explanation, I am sure, will always be different.”

Ah, how many times have we asked for an explanation from a teacher, only to good-naturedly accept a completely contradictory version the next week?  Similar to there not being any one Truth in capoeira, there is also never just one way to do things, or one way to describe or explain things.  You can have one instructor insist on you practicing au sem mão one way, then five minutes later have that exact method derogated by another (true story)!  The key to this one is to always be mentally flexible, open-minded, and receptive of new ideas.  Being perceptive wouldn’t hurt either, in case someone is repeatedly telling you something you clearly need to know, but just in a different way each time!

Well, I hope you enjoyed this introduction to or reacquaintance with Oscar Wilde!  And hopefully you learned a couple of things, too. 😉

p.s. This was inspired while commenting on a post by the newest capoeira blogger on the block, Angoleiro! It’s all angola, all the time, and all awesome! You guys should definitely head over and check it out.

p.p.s. For those of you who have commented over the past two days or so, thank you so much for your thoughtful and extensive responses, and I’m sorry I haven’t replied yet!  I’ve been completely time-strapped by non-capoeira, non-blog things this week (I actually had to bail a couple times on my in-person friends, as well), but I promise I will get to them eventually, no matter what!  Keep checking back!

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What is the Role of a Capoeira Mestre?

10 03 2008

When you think of your capoeira grupo’s mestre (sorry, Cenoura; there’s that defaulting again), what kind of role do they play in your life, or your capoeira one?  To you, are they a caring teacher?  A fun-loving drinking buddy?  An awe-inspiring hero?  Or an aloof and intimidating stranger?

WWBD---What Would Bimba Do?I never realized before this year how many different “types” of capoeira mestres there were, in terms of the roles they played within their respective groups and the relationships between them and each of their students.  For instance, this year saw the first time a mestre insisted on getting me a drink at a bar, instead of delivering to my group and me a lecture against drinking! 

I’d also never before this year seen any mestras, contra-mestres, or closely preceding levels socialize for real with all levels of students like normal, joking, discussing, etc.  Similarly, when someone told me they couldn’t face saying good-bye for good to their mestre without breaking down, I was shocked because I have no personal connection with mine (well, I think he knows my name); I’d be much more upset about leaving my teachers and friends and the other people I trained with day after day.

At first, I wondered if there were something wrong with my group.  It didn’t help when I then heard about a “no time to teach beginners” spiel that had been given.  Wasn’t a mestre supposed to be the rock of every capoeira student’s experience, not just the graduated ones?  Weren’t they supposed to guide one from the beginning of the so-called capoeira journey, not be waiting at the end, like a prize?  No?  My mistake; must’ve been reading too much Acordeon.

After listening to different friends though, I realized in our case it just all came down to practicalities, and then thinking about it further, I came to terms with it by realizing there are different ways of doing everything as long as it works, and this includes being a capoeira mestre and running a capoeira group.  And since the ideas above hadn’t occurred to me before, and I was still being taught capoeira well and enjoyably by other, advanced students, then regardless the system was working.  (The voice of my high school English teacher now floats through my head…”People will be content as long as they don’t have a basis of comparison“!)

So now this brings me to the question: what is the role of a capoeira mestre?  Is there a “proper” one they should take, according to capoeira tradition, or does the title just mean anybody who is the head of a capoeira grupo who gets the job done?  Based on the examples above, it seems like there are different “types” (for lack of a better term) of mestre roles.  Just to start with, there’s the dear father figure or close mentor; the cool, laid-back, “one-of-the-guys” boss; or the hard-to-reach CEO of a major corporation. 

With those last two comparisons, a separate but related issue emerges: how much hierarchy is there within your group?  Every grupo has hierarchy to some extent, of course, but I think in some if not a lot of cases, it can be considered to be…flattened.  There’s constant “social mobility”, if you will.  Whereas in a group with more hierarchy, distances are more obvious between each level of it, with the greatest distance being between beginners and the mestre, kind of like between a media mogul and one of her outlet’s unpaid interns.  I’d also say that hierarchy is more likely to be found in larger groups because it’s a natural way of organizing people, which would further explain why my own group operates the way it does, because it’s huge.

In my grupo’s case, I have no idea what it was like before I started, but now at least, it seems as if our mestre has taken on the “CEO of a large corporation” role, travelling and taking care of big picture things for the group, and its expansion, and a philanthropic project, while the job of everyday teaching is delegated further and further down the line.  (And occasionally, he’ll hold a managers-only professional skills development seminar.) 

Not that I’m complaining; I absolutely love my teachers, they do an amazing job and can probably relate to me more than a mestre could and vice versa, and it would be an awesome experience to get to teach one day myself (albeit it for now being the day I wake up in a parallel universe).  The only thing is that this system results in a huge “power distance” gap between many students and the mestre, and I used to think that was normal, until I started seeing and hearing about all these examples to the contrary.

So, I’m curious to know what kind of experiences or impressions or relationships the majority or variety of other capoeristas have with their grupos’ mestras, contra-mestres, etc., and whether or not you think mestres should fulfill a certain role, or have certain duties to their group’s students no matter what, or not. 

The floor’s wide open!

Picture source: http://www.saltlakecapoeira.com/Website/Portals/1/bimba.gif

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What Are You Doing for International Women’s Day?

8 03 2008

Today, March 8, is International Women’s Day.  Or as some of us might prefer to say, Dia Internacional da Mulher!  In honour of the occasion, and for those of you who came to Mandingueira later in the game, I’m going to take you on a guided tour through the best, most relevant, most important, most thought-provoking, and most interesting feminism-related posts on this blog.  We (meaning dear commenters and I) have managed to cover a surprising number of issues within the short lifespan of this blog, and I think now is a perfect time to give them all their proper due.

Please keep all hands, legs, and stereotypes inside the vehicle, and enjoy the ride!

Dreams for Women, by Antigone Magazine

Let’s begin with the one that started it all, and find out why chivalry in the roda doesn’t pay in Playing Women in the Roda.

Dreams for Women, by Antigone MagazineDreams for Women, by Antigone Magazine

Before we go on, you may be wondering about the validity or necessity of “pointing out women in capoeira”, as someone put it to me.  Realize that for now at least, it is both valid and necessary, by heading on over to Why Write about Female Mestres? The Feminist Catch-22.

Dreams for Women, by Antigone Magazine

Next, we’ll rendez-vous with Nestor Capoeira in The Feminine in Capoeira, Part 1 (Malicia), where I put him in the hot seat for calling women “the reverse” of power and the rational.  But fear not; witness his acquittal (and a discussion on gender stereotypes vs. capoeira tradition) in The Feminine in Capoeira, Part 2 (Context).

Dreams for Women, by Antigone Magazine

Feeling inactive from all this sitting and reading?  Then give your biceps and deltoids a little love, and learn why women shouldn’t sell theirs short in Myth Busters: Women and Upper-Body Strength.

Dreams for Women, by Antigone Magazine

Now that you’re all pumped and in shape, it’s clearly time for an intense capoeira trip to Brazil!  There may be a lot of scantily clad beach beauties there, but are they really “looking for it”?  Don’t make the same mistake we talk about in Women, Men, and Brazilian Bikinis.

Dreams for Women, by Antigone Magazine

Taking a break from theory, hit the ground running in North Africa, where I experienced first-hand, for the first time in my life,  Lessons from Morocco: How NOT to Treat Women.  Then join me in hashing it all out in Lessons from Morocco, Part 2: Cultural Relativity and Other Issues.

Dreams for Women, by Antigone MagazineDreams for Women, by Antigone Magazine

Although I made it through Morocco unscathed, what would you have done if I were attacked—and you were there to witness the whole thing?  See what it may be like to suddenly find yourself in this position, as I did while Walking Home.

Dreams for Women, by Antigone Magazine

Now, why did I decide to take you on this ride?  Because I’m a feminist.  Do you know what feminism is?  Are you sure?  It may not be what you—or most people—think.  Find out how close you are to the truth in Has “Feminism” Outlasted Its Purpose?.

Dreams for Women, by Antigone Magazine

Of course, there are always those who have to ruin the party.  Do you remember how it felt the first time you saw a capoeira-butchered-into-insipid-aerobics class?  Then you’ll know exactly what I’m talking about in Capoeirobics and the Female Chauvinist Pig: When Good Things Go Bad!

Dreams for Women, by Antigone Magazine

Finally, if you still have the energy left and are up to the challenge, brave what has been called “the roar of second-wave feminism roasting everything in its wake”, and incidentally a thorough compendium of exactly why I care so much: Robin Morgan’s now (in)famous essay, Goodbye to All That #2.

Dreams for Women, by Antigone Magazine

Thank you, ladies and gentlemen, for taking today’s tour with Mandingueira Safaris.  Please take all personal belongings, new thoughts, and inspiring ideas with you when you leave, and enjoy the rest of your day!





GCAP and Capoeira Identity Politics: New Blue Snake Blog Post

7 03 2008

Click here to read it!





Public Service Announcement: Are YOU Affected by Capoeira-Coloured Lenses?

6 03 2008

Does capoeira influence your first impressions of people? 

“Whoa, you went to Nice on your own?”
“Yeah, because I was going for capoeira.”

“But weren’t you scared going to Amsterdam by yourself?”
“No, because I was meeting capoeiristas there.”

“Did you know them from before?”
“Never met them, but it’s fine because we’re in the same group.”

Did the above bits of conversation make perfect sense to you? If so, then you, my friend, may be under the influence of capoeira-coloured lenses.

Capoeira-coloured lenses, like their close cousin the well-know rose-coloured lenses, are known to shift or alter the wearer’s perception of people or situations towards a decidedly positive light. Complete strangers are welcomed with open arms; homes and hearths are opened to any in white or black and yellow; and ordeals otherwise known as travel headaches, major hassles, hardships, pain, or annoyances are often relegated to a rather large category titled “worth it”.

Authorities (parents, friends, and the like) are unable to explain the effect these lenses have on their loved ones. Those struck with capoeiryopia (also known as CCLS, or Capoeira-Coloured Lenses Syndrome), rather than displaying anxiety or worry in the presence of self-proclaimed “obsessed addicts” who are often “high” or “drunk” on mysterious substances such as “axé” or “malandragem”, on the contrary go out of their way to meet such individuals, and display great joy and delight if they happen to come across such individuals accidentally.

This syndrome, which many fear is contagious, is a new trend sweeping the globe, as persons of uncertain motive (do they dance? do they fight? who knows?!) burn through gasoline, plane fuel, and Puma or Adidas sports shoes in order to take advantage of this popular phenomenon. To anyone wearing capoeira-coloured lenses, you are automatically a wonderful, open-minded, awesome, and fascinating human being by virtue of an affinity for the sound of wood hitting a taut steel wire in repetitive patterns.

Will this trend continue? Will CCLS take over the world? Will YOU know what to do when the time comes?

Stay tuned for further developments! (For now, I’m off to tune my steel wire.)

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Walking Home

5 03 2008

I was walking home from the grocery store the other night, bags in hand, when suddenly I heard the sound of a woman more or less screaming bloody murder.  I looked around and saw four guys and a woman across the street in front of me, probably in their 20’s (numbers are an exception to the no apostrophes in plurals rule), and it seriously looked and sounded like the woman was being attacked.  At one point it appeared she was trapped in between three of the guys, then she got away and ran around a car, and then the fourth guy chased and seized her, and you could hear all the guys laughing.

Obviously, after all this time, I wasn’t about to do nothing.  Or was I?  I kept watching to see if it really was an attack, as it wasn’t that late at night and there were still people out on the street, walking up and down both sidewalks.  Should I cross the street and tell the guys to stop, and help her?  (But what if I’m wrong?  Or what if they attack me too?)  Should I call the police?  I started reaching for my cell phone, then realized I didn’t even know the local police/emergency number.

Should I leave it for someone else to handle?  (So this is what the bystander effect feels like.)  I noticed another, older woman jogging towards me, and she was looking over at the woman and four guys as well.  Desperately hoping she would somehow take this out of my hands, I practically went right up to meet her and looked her straight in the eyes, almost blurting out, “Do you see what’s happening, too?  Should we do something?”  But before I could even make a sound, she was gone; she hadn’t even slowed down her jog.  At that moment, once our eyes had met with no results, I felt we were immediately sworn accomplices, co-conspirators in Operation: Desert Silence.

I took a few more uncertain, conflicted steps towards the direction of my home.  (Wouldn’t she make more effort to actually run away if she were truly being attacked?  Oh, so this is how victim-blaming works.)  Suddenly, I saw another man a few feet away from me, in the shadow of a storefront.  He was watching the scene across the street as well, and dialing on his cellphone at the same time.  My mind desperately freewheeled, grasping at straws while still fearing the short one.  (He must be calling the police; it’s okay.)

I took more steps towards home, turning back towards the scene every few seconds.  (Aren’t you a feminist?  Or do your values only stand as far as your keyboard?)  Then I turned completely around and walked back the way I came, so that I would be almost directly across the street from the men and woman again.  They were still going at it, but the commotion seemed to have simmered down a bit.  I kept watching, walking back and forth over that section of sidewalk between the grocery store and my home so it wouldn’t seem as obvious (Or should you make it obvious, that someone notices?  Would that help?).  Eventually, I ascertained they were basically goofing off, playing some sort of flirty tag/cat-and-mouse but just very noisily; moreover, I’m pretty sure I also saw the woman end up resting in one of the guys arms.  So, I went home.

(But what if?)





Blog Meme: Eight Things You Didn’t Know About Me

4 03 2008

So thanks to Faisca, this blog has been hit with its first internet meme.  I suppose this is the part where I spill all my deepest, darkest, most shocking secrets…well, sorry, not gonna happen.  😛  

I’m going to, however, share eight non-capoeira-related things about myself, giving you a closer look into the semi-deranged mind you know and love as Joaninha. 😀

1. Nancy Drew was my childhood heroine.  My dream was to be exactly like her, right down to owning the blue Mustang convertible, up until the day I realized that regularly getting tied up in cellars and thrown into car trunks isn’t actually all that much fun… (Although, if I end up going into investigative journalism, there may still be a chance!)

2. I didn’t learn the public transit system in my city until first-year university; up till then I’d gone everywhere by car or on foot.

3. I am a master packer.  Give me any suitcase, bag, or valise, show me your pile of junk, and I will get it all in somehow.  Just ask my old roommate (or anyone who’s seen me travel)!

4. I don’t really use MSN anymore, and hate it for the way it propagates conversations like the following:

“Hey”
(15 minutes later)
“Hey, what’s up?”
(15 minutes later)
“not much”
(20 minutes later)
“oh, lol”
(20 minutes later)
“yeah, lol”
(30 minutes later)
<smiley face> lol

5. Including this blog, I’m currently working five volunteer jobs simultaneously, all to do with writing and/or communications.

6. I’m a complete sucker for nice stationery.  School supplies shopping makes me happy, and I have an ever-growing collection of blank (but very cool/trendy/cute/gorgeous) notebooks just because I can’t help myself…

7. Ispeakreallyfast.

8. I absolutely can’t stand walking down an entire set of stairs without looking down at them.  Even if I can count exactly how many steps there are to the bottom, I get more and more paralyzed the further down I go, until I actually have to come to a complete stop, and look down.  Weird, isn’t it?

Well, that’s it!  Seems like Faisca covered most people when he passed this on, so I guess the line stops here.  Hope you enjoyed the ride. 😉





Ie viva meu Mestra, Part 9: Contra-Mestra Cristina

3 03 2008

Like with Mestra Suelly, I unfortunately wasn’t able to find very much biographical information on Contra-Mestra Cristina (unlike a lot of mestres or some regional mestras, angola mestras don’t seem very good at tooting their own horns 😛 ), but I will make up for it with something extra at the end! 

Contra-mestra Cristina of Grupo Capoeira Angola Ypiranga de PastinhaCristina Nascimento, or Contra-Mestra Cristina, first encountered capoeira in an unusual way: through a type of therapy she was undergoing called “Somatherapy”, part of which involved temporarily joining a capoeira angola class.  Soon enough, however, she realized that she didn’t need anything more than the latter: “I finished the therapy and disligated myself completely from it, realizing it was in fact Capoeira which brought the profound transformation I was looking for in my life.”

Her first class took place in Rio de Janiero, in 1993 when she was 28 years old.  The future contra-mestra trained under GCAP’s Mestre Neco, then became a student of Mestre Manõel the next year, whose oldest student she remains to this day.  Cristina helped Mestre Manõel in the founding of Grupo Capoeira Angola Ypiranga de Pastinha (GCAYP), and in 2003 she received her contra-mestra’s corda.  Today, she teaches children and runs the Rio de Janiero branch of GCAYP.

Now, here it is: an in-depth interview with Contra-Mestra Cristina, from Chamada de Mandinga in 1999.  I hesitated about putting it up at first, because a large part of the second half made me feel the same way I feel when popular female celebrities give feminism a bad name and take us back a few decades (you’ll see), and some parts seem to focus more on Mestre Manõel than on Contra-Mestra Cristina, but ultimately still wanted the interview to be available to you guys.  Click on the link to read it!
Interview with Contra-Mestra Cristina [pdf]

Sources:
http://icameheretoplay.blogspot.com/2008/01/treinel-andrea-fica-oakland.html
http://www.chamadademandinga.de/04frauentreffen/04_info/bio_en.htm
http://www.chamadademandinga.de/07gutetexte/pdf/Interview_Cristina_Ypiranga_Rio_Eng.pdf

Click here to see other posts in Ie viva meu Mestra





Capoeira Without Borders: A Thought Experiment

2 03 2008

Doctors Without Borders = freedom of health care.  Reporters Without Borders = freedom of speech.  Engineers Without Borders = freedom of technological development.  Capoeira Without Borders = ???

What would a world of capoeira without borders be like? 

Yesterday’s post got me thinking more about the comparison I made between countries and capoeira groups, and then I remembered the title I was going to give the post originally: “Capoeira Without Borders”.  To expand on this idea, what would it be like if there were no borders between capoeira groups, and capoeiristas could come and go as they pleased?  Let’s imagine…

First of all, capoeira students would have an amazing number of opportunities open to them.  They would learn more and different techniques and styles of play, even without leaving the categories of regional, angola, benguela, or contemporânea.  Each capoeirista’s personal game and style would be completely unique, based on their particular combination of with whom they trained, how often, for how long, and what they in particular gained from each group.  They would have more flexibility schedule-wise, if classes from every local group were open to them, or during holidays if some academies closed while others remained open.

The potential for “bad blood” between groups might be reduced, and groups as a whole would grow closer to one another as their respective students would mix, mingle, and bond, more often and to a greater extent than they would otherwise (or at all).  On the other hand, more interaction between more people might also increase the potential for drama and more of the same.  Although, this would also depend on how much of a “my group your group” mentality students retained after the eradication of “borders”.

Similarly, the amount of politics between mestres of different groups might decrease, as their students could openly and legitimately train with one, the other, or both simultaneously, at any time.  Then again, politics might rise to a more feverish pitch if mestres decided they had to work, coerce, or manipulate harder to retain students/students’ loyalties due to the complete freedom they now have to come and go as they please.

From a growth and expansion point of view, this would actually be a nightmare for grupos as they would have much more difficulty establishing cores of students and knowing who they could rely on, to show up for training, for rodas, and for events.  On the flip side, they could also have bigger events—seeing as each event would be open to every capoeirista in the world who’s interested—and they would have larger labour/volunteer pools to help with the event or other things, since people outside of their immediate groups would also be included.

Finally, in terms of the actual capoeira, group styles would evolve at much higher rates, seeing as everyone from other groups or who was training with other groups would bring what they had learned to class and into every roda.  At the same time, group styles could be “corrupted” by unwanted methods or techniques from other groups brought in by their or other students.

These are all the possible effects I can think of so far; feel free to add more scenarios in the Comments!  Even if this isn’t going to happen anytime soon (or, okay, ever), it never hurts to exercise your imagination once in a while. 😉

Picture source: http://www.cafepress.com/pcpremium.11583050

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