Top 10 Signs Your Capoeira Group is Like a Jealous Lover

29 04 2008

Are you in a healthy relationship with your capoeira group? We’ve all been there: you miss a class or two, and suddenly it’s all “Where have you been?! Why haven’t you been training?!” You find yourself constantly accounting for why you couldn’t make this workshop or that roda, and once in a while it gets to the point where you feel like calling up the doctor for a note or two, just in case. I’ve never noticed this before, but thanks to an astute and mercilessly sharp-witted, non-capoeira friend of mine, it hit me that sometimes one’s capoeira group can really seem like a jealous lover.

Love and Capoeira

Is your capoeira group a little too attached to you for comfort? Here are the top ten signs to look out for!

10. Your friend tells you your capoeira group is like a jealous lover.

9. They get upset if you’re late and demand a reason why.

8. They demand to know where you’ve been if you haven’t seen each other for a day.

7. They try to become the centre of your world, or act as if they are (and get upset if you act as if they’re not).

6. They are possessive and don’t like you being friends with potential/imagined “rivals”.

5. They are constantly suspicious of the intentions of “other” friends and friendly strangers.

4. They try forbidding you from seeing those they are most suspicious of.

3. They are always trying to affirm or retain your fidelity even if you have not shown any signs of being otherwise.

2. If one thing happens or you do one thing that seems to suggest the slightest sign of infidelity, they (a) overreact and (b) never let it go.

1. They automatically assume that every minor break, dispute, or more (or any) time spent with “other” friends means you want to or should break up, and their suspicions and paranoia only ever end up sabotaging the relationship…but somehow, you still can’t help loving them!

Now that you know the warning signals, it’s up to you to decide if everything’s going strong, or if it’s time for a break and some space. Just remember that no matter what happens, at least capoeira itself is one love that will never die!

Picture source: http://ladynina.files.wordpress.com/2007/06/capoeira.jpg





Video: Xaxado

28 04 2008

Here is a video of xaxado to go with the post profiling this dance! I’m so sorry for the delay and recent lack of updating; I’ve been travelling and had little to no internet access, and went to two batizados in two different places within a week of each other! They were really good, but now it’s back to normal everyday life…thank you to everyone for your patience and comments, and I will be replying to all of them (from way back) and posting regularly again as I settle down into exam-study mode!

Click here to see other posts in Capoeira é Dança





Capoeira é Dança, Part 4: Xaxado

24 04 2008

Wild Wild…North

The lament of a mournful harmonica whistles phantomly through the air. The wind blows, and a single tumbleweed rolls across the dry, arid land. These are the badlands, the sertão nordestino, home of the notorious cangaceiros. Defenders of the poor, bane of the rich, these nomadic outlaws will live forever in the dance of xaxado.

Cangaceiro on the look-out

(Alright, so there was no harmonica and who knows about the tumbleweeds, but the rest of it is true!)

Xaxado is a lively folk dance associated with baião that originated in Pernambuco, Brazil (specifically in the regions of Pajeú and Moxotó), in the 1920s. Popularized by Luiz Gonzaga of forró fame and other northeastern Brazilian musicians, this dance comes to us from the adventures and exploits of the northeastern bandits known as cangaceiros (from the word cangaço, meaning banditry). With brash and energetic movements, xaxado enthuses with their “work hard, play hard” spirit and evokes life in the hard northeastern countryside.

XaxadoLampião and His Merry Men

One of the most famous cangaceiros and celebrated figures in Brazilian legend and history was Lampião, once called the “King of Cangaço”. Despite recent research stating otherwise, many believe that Lampião was specifically the person who created xaxado. Whether or not this is true, it is thanks to Lampião and his gang that xaxado spread throughout the lands, and its strong association with the northeastern cangaceiros and their exploits (such ambushing police “macacos”) remains to this day.

1, 2, Sha-sha-sha!

How did xaxado get its name? There are two main explanations. The first is rooted in onomatopoeia—more specifically, in the sha-sha sound of dancers’ dragging sandals or boots as they go through the dance. The second explanation attributes xaxado’s name to an old sertão war song or war cry, “Parraxaxá“.

Natural Rhythm

XaxadoOriginally, xaxado was danced to no instruments. Dancers sung to provide music, and rhythm was marked by the sounds of sandals dragging through earth and rifle butts hitting the ground. Then, xaxado was danced to the same instrumental trio as was originally used in forró: accordion (sanfona), triangle (triângulo), and zabumba (bass drum). Today, one can see xaxado performed with as many instruments as the original three plus bongos, flutes, and maracas. As for the songs themselves, they consist of lyrics with satire and aggression, reminiscent of how the cangaceiros must have viewed and treated life.

Tap Dance de Terra

Xaxado is usually danced in a line, a result of Native Brazilian influence, as opposed to more circular forms found in dances such as maculelê. Most modern-day xaxado performances are choreographed, and involve both women and men, although only men used to do the dance when it was first developed.

Dancers of xaxado wear old cangaceiro costumes while performing, which include (fake) rifles and bullet belts. The basic step involves putting the right foot forward and out to the side three or four times quickly while dragging the left foot behind, resulting in what one source describes as “a dragged out, slippery kind of tap dance.”

Click here to see other posts in Capoeira é Dança


Sources:

http://www2.uol.com.br/uptodate/glossae.htm
http://www.aquarela.com/Styles.html

http://bellsouthpwp.net/l/u/luiscnogueira/Learn_About_Brazilian_Dance.html

http://www.sambaolywa.org/whatissamba.htm

http://www.bellinati.com/publics/publics.html

http://www.musicabrasileira.org/zezoribeiro/

http://www.bellinati.com/compositions/compositions.html

http://en.wikipedia.org/wiki/Serra_Talhada

http://www.jornaldesafio.com.br/meio/xaxado.php

http://www.edukbr.com.br/artemanhas/folclore_dancas_xaxado.asp

http://www.recife.pe.gov.br/especiais/brincantes/ingles/5b.html

Picture sources:
http://www.filmreference.com/images/sjff_01_img0089.jpg
http://sarecife.vilabol.uol.com.br/Apresentacao1.html





Capoeira Book Reviews

19 04 2008

To follow up my Capoeira Addict’s Ultimate Guide to Capoeira Books (and in response to Xixarro’s feedback), I’m going to give brief reviews of all the capoeira books I’ve read.  (So keep this page marked, as I will be adding reviews as I read more capoeira books, as well!)  To be honest, I’ve never felt comfortable writing reviews on anything, because how do I know whether it’s good or not, and who am I to tell other people, especially when reviews are usually done on such subjective works such as music, or literature?  So just consider this a disclaimer that everything here is (obviously) my own personal opinion!

Capoeira: Roots of the Dance-Fight-Game (Nestor Capoeira)

This was the very first capoeira book I read, and I loved it…at least the first time around.  As I’ve mentioned in a (much) earlier post, some parts of it felt like Nestor Capoeira had read my mind, especially when he talked about the beginner’s experience when first learning capoeira.  This was also my first major introduction to capoeira history, capoeira myths and legends, and all the complexities and variations that they involved.  It was engaging, interesting, and informative, and I thought it was a really good pick to have read as my very first capoeira book.  Nestor Capoeira also uses a lot of long passages from others’ works (so much that I almost put it as a negative point), so you get some exposure to other well-known capoeira scholars as well.

There were just a couple things that bugged me about the book, just a little at first and then became more pronounced as I read it more and the novelty of it being a capoeira book wore off.  The first was that in certain turns of phrases or sentences, I thought Nestor Capoeira seemed to be pushing an ”agenda” or ”ideology” a bit too much to make the whole read completely enjoyable.  I know I may be on thin ice saying this considering my own blog is angled, but it was just something that kept coming up through the book.

The second thing I wasn’t crazy about, and this became more obvious when I started reading A Street-Smart Song, was the style of Nestor Capoeira’s writing when describing certain concepts.  I don’t know if I or he wasn’t sure who the book’s target audience was, or if he was just trying really, really hard to be completely accessible to people with all education levels, but at several points I felt that the writing was almost…talking down to me, or gimmick-ifying (for lack of a better term) normal but just not often mentioned things.  The one example off the top of my head is from Street-Smart Song (which I won’t review now because I’ve only gotten a few pages in), when he describes solar flares, ending the description with something to the effect of ”These are what are known as ‘solar flares”’ (with the quotation marks).  Maybe it’s just my own neurosis on this one, but I didn’t really like the way outside examples were introduced like the water cycle is introduced to kindergarteners. 

Overall though, still a good read!

Capoeira: A Brazilian Art Form (Bira Almeida / Mestre Acordeon)

Now this one, I really liked.  I don’t actually quite know why I like it so much, but it seemed like the perfect all-around introduction to general capoeira history/philosophy/mythology to me, and without the bits of ”obvious agenda-soaked text” and over-simplified writing that irked me in Roots.  The writing overall is much more polished, and the entire book is pretty well written.  I liked pretty much everything in this book, but highlights included: a poetic description of the different stages of being a capoeirista, from beginner to mestre; a chapter made almost entirely of song lyrics and English translations (I liked to cover up the translations and test how well I could get the gist of the Portuguese first, and pick up some vocabulary along the way); and a really beautiful capoeira parable, an excerpt of which you can read here.

Learning Capoeira: Lessons in Cunning from an Afro-Brazilian Art (Greg Downey)

This book was so cool!!  Purely because I’m a nerd and really enjoyed seeing the words ”capoeira” and ”ginga” alongside other words like ”ethnographical” and ”Foucault”.  XD  Seriously speaking though, reading this book was a really good way to find out more about capoeira angola, since the author’s research consisted mainly of training (to a fairly high level) with GCAP.  This book is an anthropological study of capoeira and how it changes us, physiologically as well as in all the other ways we (will) know and love so well.  It talks about historical as well as modern-day capoeira, and brings in contemporary issues such as racism in Brazil, and capoeira’s role in it all.  Learning Capoeira was the first academic capoeira book I read, and I would definitely recommend it to anyone!

p.s. Thank you so much to everyone who commented on my last post!  I haven’t had time to respond to them yet (because I want to do it properly), but I will as soon as possible.  Just so you know, I’ve actually been travelling since the 16th and will be doing so until the 28th, but I will try my best to keep blogging as normal all the while!





Perspective in Capoeira: Falling Behind on the Journey

16 04 2008

How much does it matter? Does it matter? Why?

Normally, people love what they are good at; conversely, you are usually good at what you love. Writers write, actors act, graphic designers design graphics, and soccer players play soccer. Academics excel in academics, and mechanics know their mechanisms. Passion and motivation are all you need to carry yourself to great heights in what you love, at least according to Chicken Soup for the Soul, et al.

What perspective do you take on capoeira?Of course, capoeira, being the malicious trickster it is, doesn’t care what Chicken Soup or the rules say. That’s one of the things that I always thought was awesome about capoeira; you didn’t necessarily have to be good at it to feel like you were getting somewhere, and anyone could fall victim to “capoeira fever” (to quote a friend), whether they were a beginner or athletic or not.

But after a certain point, sucking at something you love kind of…well…sucks. This is what’s been bothering me lately, and where perspective comes in, but first, some background: My friends and I have been training at different places for the past eight months due to geography, and seeing one of them this past weekend made it very, very obvious that we’ve been progressing at devastatingly different rates. I can’t do half—no, make that any of—the things they do, and I started a year before. I blame (rightly or not) where I’ve been training for not being hardcore enough in comparison to my old place, not intense enough, not pushing their students enough, but am blasting myself for the same things. It’s not like I haven’t been training (on the contrary, although I may as well not have been), but what if I’d pushed myself just that much harder each class, that much further, not let myself become that much more complacent?

And though I’m still upset, after talking to a non-capoeira friend about it, I also have to ask…why? Why do we get upset about capoeira if we still enjoy it while we’re doing it? Is there a point to it? Does it make our lives better?

On the one hand, this kind of dissatisfaction is good in the way that it can motivate you to really train harder and be determined to rev it up. (Although if you’re me, that in turn only leads to a sprained toe. Ah, irony, my dear old friend.) But if you put it into the context of your life overall…is there a point? If you enjoy capoeira and you enjoy going to class and training and playing in the roda, then can’t you just enjoy what you are doing, instead of getting upset about what you could be doing? That’s how I used to view capoeira. That is, I knew before I started that I wasn’t athletic at all and didn’t have much hope of really getting good, so my overall outlook every class was basically to not expect anything, so everything I did do was a happy surprise.

This also reminds me of what Xixarro said after “The Battle Between Capoeira and Everything Else“, about just enjoying capoeira while you’re there and not worrying about what’s not there (like extra time to train, or I guess in this case, actual capoeira skills).

But isn’t a capoeirista who doesn’t esquiva fast enough, kick high enough, can’t jump, has too little balance, not enough malícia, needs more control, hopeless at floreios (even if they are auxiliary, but definitely expected in my group, and the bar for them just keeps getting higher)…just like a writer who lacks vocabulary, spells things wrong, forgets punctuation, can’t structure paragraphs, and doesn’t even have very much to write about?

But again: if you enjoy it anyway, and doing capoeira makes your life better nevertheless…then does it matter?

p.s. In no way do I actually think this does not matter; I hate that my progress is practically non-existent and that I can’t do anything, especially while everyone else I know is zooming by on rocket-powered cordas. This is another “thought experiment” and just to see what other people, i.e. you guys, think. Or maybe you can convince me that it really does not matter and I should lighten up/stop thinking too much/look on the bright side/don’t worry?





Videos: Capoeira Games with a Twist

14 04 2008

By now, you’ve probably all seen countless games of capoeira regional and capoeira angola.  You’ve played benguela, and experienced awe watching iuna.  However, have you ever seen Amazonas in action?  Have you played to the toque of miudinho?  All of the following videos feature different variations of capoeira games, created at different times for different purposes, and they are truly interesting and fun to watch.  Enjoy!

 

Amazonas

Amazonas, appropriately enough, has capoeiristas moving in ways that imitate rainforest animals, as well as more domestic types. It was created by Mestre Camisa of ABADA Capoeira, and is played to Mestre Bimba’s toque of the same name.  It was my friend’s idea to write this post topic, but this video she sent me was the inspiration for actually doing so!  It’s one of my favourites, and one of the coolest capoeira videos I’ve ever seen.  It’s just so creative, and it’s amazing what people can do with their bodies.  (I know that applies to capoeira in general, but somehow it really hit me with this video.)

 

Jogo de Dinheiro

Jogo de dinheiro, or the “money game”, involves two capoeiristas playing each other with a bill or handkerchief full of coins or money placed in the centre of the roda. The goal of the game is to pick up the money with your mouth, as reminded by the song lyrics in Apanha Laranja: “harvest the orange not with your hands, but with your feet and mouth (‘beak’)”. One source mentioned this was how capoeiristas sometimes battled for their earnings after busking on the streets.  This video is from a Senzala group in Croatia, and just plain fun!  I love seeing how all the capoeiristas block each other from getting the money. 😛

 

Jogo de Dentro

Jogo de Dentro (“Inside Game”) is generally known as the close (or closed) game where capoeiristas play low, tight and as closely to each other as possible.  Unfortunately I couldn’t find any videos that for sure showed jogo de dentro being played, so instead here’s a video of Mestre Jogo de Dentro, moreover who is playing Mestre Moraes.  Plenty of sweet “gotcha” moments in this one!

 

Miudinho

Miudinho is a particular type of close, tight game of capoeira created by Mestre Suassuna. In his words:

“The game of miudinho is generating controversy because it is being misinterpreted. People are thinking it’s a new capoeira, and it’s nothing like that. I simply rescued an older capoeira, modernized the manner of playing it, changed the sequences… the name miudinho arose because I was observing that capoeiristas were playing very distant from each other and in our time we played very close; thus, I said to people, ‘I want the game more minute, closer, play very tiny.’ Then, I created a toque on the berimbau. Miudinho is not a new capoeira, it’s a different manner to display capoeira. Just like the games of Iuna and São Bento Grande exist, the game of miudinho exists.” 

The capoeira jogo in this video seems a little more acrobatic than I would’ve expected miudinho to look like, but it’s still really cool.  Another video’s description mentioned how a lot of movements in miudinho are supposed to be more circular than normal so as to fit within a tight space.

 

I hope you enjoyed finding out about and watching these samples of “creative capoeira”.  😀  If you know of any more capoeira game variations or find cool capoeira videos that do a little something different, please share it with us!





What Capoeiristas Can Learn from the Fall of Enron

10 04 2008

Goodness knows you’ve heard enough of this if you have me on facebook (and if you dont, why not?), but I thought, what better way to say good riddance to my monster, life-sucking sociology paper once and for all than by sending it off with a dedicated blog post!? And with all the capoeira time it stole from me, it might as well give something back. XD So without further ado, here is what you as a capoeirista can learn from the biggest and most sensational bankruptcy and business scandal in U.S. history:

How will you profit in the capoeira roda?Enron was one of the largest and fastest growing energy and trade companies in the U.S., until it very publicly went bust in 2001, taking along all of its investors, stockholders, and employees with it. The company turned out to be a case study in corruption, with accounting fraud, insider trading, conflict of interest issues, the works. The CEO, COO, and CFO were all brilliant men who used their genius for purely personal gain, at the expense of everyone else. In a way, Enron’s executives were kind of like white-collar malandros—except, of course, a real malandro would never have gotten caught. So, what did they do wrong, and how can we profit from their mistakes inside the capoeira roda?

1. Bad Planning / Not Thinking Ahead

Some people say Enron was doomed from the beginning, for two reasons. First, one of their early branches was caught for corporate crime and they didn’t really do anything about it, opening the way to more corruption in the future. Second, part of the reason behind the “creative accounting” was Enron trying to succeed in two contradicting business strategies: one needed them to invest money and suck up a lot of debt, but the other needed them to have good credit (ie. no debt), so obviously, something had to give. Both these cases showed poor planning and a lack of thinking ahead.

When you go into the roda, what are you thinking? Do you buy in with a certain goal in mind, or just jump in ready to wing it? Although you can’t—and shouldn’t—actually buy into rodas determined to roll out entire set sequences no matter what, it can’t hurt to focus your game just a little. Especially if you’re a beginner, a super helpful tip I read that works for me is to think of just one move, like a kick or a certain esquiva that you really want to master, and try to fit that somewhere into the game when you get the chance. As you become more advanced, you can start buying in with things like a specific feint combo or a certain floreio in mind.

By having these one or two tiny goals each time you play a game in capoeira, you practice looking for opportunities and integrating those movements into your game. At the same time, by keeping them simple you are not distracting or restricting yourself from going along with the general flow of the game and being able to work with whatever happens.

2. Digging the Hole Deeper

One of Enron’s schemes involved making up basically fake companies specifically to “do business” with them, so they could record the “profits” and push their debt onto the records of the other companies. When Enron started losing more money, instead of coming clean, they ended up pushing more and more debt onto the fake companies, so that by the end they’d hidden over $1 billion in losses, which of course only made things worse when they were found out anyway.

Does this situation sound familiar? You’re playing someone in the roda, and decide you want to get them with rasteira. You miss the first time, but instead of withdrawing you keep on trying, and get so caught up in giving (bad) rasteira after (sloppy) rasteira that you practically forget about actually playing the game. (And if that didn’t sound familiar to you…ummm…me neither. XD)

If an attempted take-down fails, give yourself time to recover. “Retreat”, let yourself ginga, and continue with the flow of the game; then try again when a good opportunity comes up. By recognizing when something you tried didn’t work and cutting your losses instead of building them upon each other, you give yourself a chance to regroup, which will increase your chances of success overall.

3. Not Taking Advice

One of the more sensational moments in the Enron scandal was when a then-anonymous memo sent to Enron’s CEO came out, telling him about the iffy business going on and advising him to do something about it. Of course, the CEO was already somewhat aware of what was happening, and instead of bringing in outsiders to investigate, as the memo advised, he assigned the investigation to Enron’s own auditors and lawyers—who were in on their schemes to begin with! Then he did nothing else, until it all came crashing down on his head.

This one’s pretty obvious. If someone has something to tell you, listen to them! Whether it’s your teacher, another student during training, or—if you’re lucky enough to understand Portuguese—a mestre singing certain lyrics while you’re playing inside the roda, more often than not you’ll benefit from hearing what they have to say. Conversely, if you ignore or miss out on advice or information, you can easily end up making an ignorant fool of yourself!

4. Bad Timing

Kenneth Lay (Enron’s CEO) and his wife Linda Lay definitely did not show a lot of malicía when it came to insider trading. Kenneth was caught out for sending an email to all of Enron’s employees encouraging them to not sell their stock but to buy more, calling it “an incredible bargain”, while he was selling off all his own shares of the stock at the same time. As for Linda, one day between 10:00-10:20am, she sold off all her foundation’s shares of Enron stock. At 10:30am, Enron released news that basically said the company would soon go into bankruptcy. Coincidence, much?

Even if you won’t be criminally charged for it, having bad timing in the roda never helps. Someone chapas their opponent straight into the chest? Think twice before you buy in. Going in for a take-down? Wait till you’re not right beside the instruments! Whether it’s something as basic as esquiva-ing the right way at the right time or making sure your opponent is actually where you’re kicking, or something requiring more finesse like a feint and last-minute trap, don’t let a few measly seconds or minutes be the cause of your demise.

This also applies to the timing of your overall game and movement—that is, your rhythm. Have you ever seen someone moving a little too quickly and frantically for the berimbau toque that was playing? It looks just as funny when you’re the one doing it (and does nothing for your game, either!). 😛

5. Telling Too Many People

After all was said and done, the Enron fiasco turned out to be an entire ring of corruption: everyone from the Board of Directors, to their accountants, to their bank partners, to credit raters and Wall Street analysts seemed to have been in on it in one way or another. With all these accomplices and potential witnesses, do you think prosecutors had much trouble making their case against Enron?

Similarly, I’m reminded of what I read in Greg Downey’s Learning Capoeira. He said that old mestres were shocked that modern day capoeiristas actually tattooed capoeira images onto themselves, because in the pre-acceptance days, you wanted to announce anything but the fact you were a capoeirista!  The fewer the people who knew, the better. Others are more likely to let down their guard if you give them no reason to put one up, and this is related to something on the Capoeira Connection list that Faisca posted: “When you play with a stranger, don’t show all of your game. Save your best hits for the decisive hour, if necessary.

Even if you’re not playing any strangers, it could be a good idea to draw on some subtlety and/or modesty as you add new moves to your repertoire. Not only does nobody like a braggart, but the element of surprise is always invaluable (and gratifying :P) when you’re playing capoeira in the roda!

Well, now that you’ve learned more than you ever felt you needed to know about Enron Corporation…you know how I’ve felt for the past two weeks! But I hope you got something for capoeira out of the lessons they learned, so that you can avoid being taught them yourself in the roda. Axé!





Memories of Lúcia Palmares (or: Life Cycle of a Stereotype)

8 04 2008

Lúcia Palmares, capoeirista from Salvador, BrazilWhat with all the talk of women in capoeira today, what was it really like to be literally a girl training among men, in the dry, unforgiving past of earthy Brazil?  Thanks to Shayna’s Capoeira Connection, we’re all able to get a sliver of insight into the world of Lúcia Palmares, who trained from a young age as one of the few female capoeiristas at the time (and her mestre’s first female capoeira student), under the watchful and critical eyes of Mestre Nô in Salvador, Bahia.

The sound of the atabaque got louder. We stopped in front of a one-story white house, and Mr. Máximo knocked on the closed door. An ugly man who they called Barriga (Belly) opened the door. We went in and everyone was hanging out and talking – about 25 shirtless and sweaty men, blacks and mulattos. I was scared. The room was large and the floor was made of cement, and the walls were white. There were two windows facing the street, but these were closed. A breeze entered through the back door, which faced the sea.

I stayed strong despite my fear. Mr. Máximo took me to a man sitting on a bench near the back door. “Nô, I brought this girl here; she wants to learn capoeira.”

Click here to continue reading

What I found the most interesting about Lúcia’s story is that a lot of old stereotypes about women in capoeira appeared to actually happen in her experience.  For instance: her mother disapproved of capoeira and said it was for vagrants and bandits; Lúcia said she herself would have stayed away from capoeira if she’d known “there were only men in capoeira”; there was cattiness and slight backstabbing between her and two other girls who had started training later; she speaks of girls and/or women trying to seduce male capoeiristas for either knowledge and privileges or “protection” (from what?); and Lúcia herself ended up dating and marrying one of the contra-mestres in her group, in whose shadow she mentions always being even as she became a bona fide capoeirista in her own right.

This brings up something I’ve wondered about from time to time, and although I’m sure this is getting into dangerous and slippery territory, and I don’t think it applies to the particular issue of women in capoeira today, it’s a question worth asking, if only for the thinking it’ll make us do: If a stereotype seems to be true, based on actual evidence and much personal experience, then…is it still wrong to buy into it?  And is it even still a stereotype?

Obviously, the basic answer is yes, since stereotyping means assuming everyone in a certain group has been harvested from the same tire, based on some superficial, usually completely unrelated surface observation.  “Personal experience” is also not very reliable, unless someone has lived for a very long time with members of the group of people in question in every part of the world where they’re found, which is the only way you could get anywhere near enough exposure to be anywhere near qualified in making such statements or assumptions.

On the other hand, what if we added enough qualifiers so that the stereotype was not so broad and all-encompassing?  For example, based on my experience in France, and based on having heard the experiences of nearly everyone else I met in France, any of us would feel completely justified and correct in making the statement: “All the staff of a certain program at a certain university that is in a certain city in France are bureaucratic, inefficient, lazy, and apathetic.”  Is that still an unfair generalization, if all of us had actually experienced firsthand the bureaucracy, inefficiency, etc.? 

Actually, I would say that there were enough detailed qualifiers there that the statement doesn’t count as stereotyping anymore, but just plain description, especially since we’re making it after the fact, and not before it.  But let’s say, and this is still part of the true story/real example, that I and others then had to get other things done in other parts of the city—and it was more of the same bureaucracy and inefficiency.  After having continued experiencing it throughout the city throughout the whole time we were there, I can assure you we were all reporting back to friends and family, simply, “French administration is horrible!  They are all bureaucratic, and inefficient, and lazy, and nobody cares!”  Now, is that still okay?  All the qualifiers have been removed, but we still felt justified and correct in making that statement based on our experiences, even though technically, the most general we could have logically taken it was saying “French administration in this city“.

Well really, I suppose that’s just all it comes down to if you’re trying to get away with a stereotype: making sure that what you’re saying is truly and adequately qualified, so that in effect it’s as far from true stereotyping as possible.  I remember on one of my earlier posts, “Women, Men, and Brazilian Bikinis“, someone talked about how a lot of women seemed to join their capoeira grupo specifically to hook up with the men there.  This person made a point to say it was only “SOME” women, but you can see how a less discerning mind might jump from seeing women in that branch of that group in that city join for the men, to believing and then saying something like “Women just join capoeira to sleep with the male capoeiristas.”  (in the same way my friends and I went from “admin in this one office in this one city in France” to just “admin in France”).

But once you arrive at that point, how do you go back?  Actually, that’s pretty obvious, too: you encounter people who turn your stereotype right on its imbalanced little head.  And really, that’s the whole point of why stereotypes are bad in the first place, right?  Because there is always someone out there who can and will prove it wrong, whether it’s women in capoeira or anyone else.  (Yes, even when it comes to French bureaucracy…sometimes! :P)  On that note, I’ll end with a story of my own:

One of my most gloriously vindicating moments in Morocco occurred at the passport check to leave the country.  As I was about to hand my passport to the officer, he inevitably went, “Japonais?”.  I said no, and he kept on guessing countries for the next 5 minutes, voyaging as far as Tibet and Sri Lanka in what seemed to be a very important quest to match my skin colour to any Asiatic nation.  Finally, he gave up and said, “Okay, what?” 

“Canada,” I all but snapped, virtually slapping my passport coat-of-arms-side-up onto the counter under his nose (to the sympathizing amusement of some girls at the next booth).  To what credit the officer had left, he at least in his expression had the grace to concede defeat. 😛

Picture source: http://www.capoeira-palmares.fr/lucia_cv.htm





The Capoeira Addict’s Ultimate Guide to Capoeira Books

5 04 2008

Looking for a good book about capoeira?  Look no further!  This book list is a compilation of every philosophical / historical / theoretical / academic / anecdotal (English) capoeira book in publication right now. I haven’t included “practical guides” to learning capoeira because I still don’t know how much use people would get out of them in general (tiny bit of elaboration here or here). I’ve included links to more information (reviews, publication details, page previews) at the bottom of each entry, and will continue adding to this list as new capoeira books come out, and may nevertheless expand it to include the practical capoeira books as well.

Please note that unless otherwise stated, all “Descriptions” are from the books/book publishers themselves.

Capoeira: A Brazilian Art Form [Recommended]
by Bira Almeida / Mestre Acordeon

Description:

A Brazilian Art FormCapoeira weaves fighting, music, dance, prayer, and ritual into an urgent strategy by which people live, struggle, celebrate, and survive together. In this book Bira Almeida—or Mestre Acordeon as he is respectfully called in capoeira circles—documents his own tradition with both the panoramic eye of the historian and the passionate heart of the capoeirista. He transports the reader from the damn of New World history in Brazil to the streets of twentieth-century Bahia (the spiritual home of capoeira) to the giant urban centers of North America (where capoeira is now spreading in new lineages from the old masters).

This book is valuable for anyone interested in ethnocultural traditions, martial arts, and music, as well as for those who want to listen to the words of an actual mestre dedicated to preserving his Afro-Brazilian legacy.

More information, reviews, and preview on Amazon

Learning Capoeira: Lessons in Cunning from an
Afro-Brazilian Art
[Recommended]
by Greg Downey

Description:

Learning Capoeira, by Greg DowneyLearning Capoeira: Lessons in Cunning from an Afro-Brazilian Art is a provocative look at capoeira, a demanding acrobatic art that combines dance, ritual, music, and fighting style. First created by slaves, freemen, and gang members, capoeira is a study in contrasts that integrates African-descended rhythms and flowing dance steps with hard lessons from the street. According to veteran teachers, capoeira will transform novices, instilling in them a sense of malicia, or “cunning,” and changing how they walk, hear, and interact.

Learning Capoeira is an ethnographic study based on author Greg Downey’s extensive research about capoeira and more than ten years of apprenticeship. It looks at lessons from traditional capoeira teachers in Salvador, Brazil, capturing the spoken and unspoken ways in which they pass on the art to future generations. Downey explores how bodily training can affect players’ perceptions and social interactions, both within the circular roda, the “ring” where the game takes place, as well as outside it, in their daily lives. He brings together an experience-centered, phenomenological analysis of the art with recent discoveries in psychology and the neurosciences about the effects of physical education on perception. The text is enhanced by more than twenty photos of capoeira sessions, many taken by veteran teacher, Mestre Cobra Mansa.

Learning Capoeira breaks from many contemporary trends in cultural studies of all sorts, looking at practice, education, music, nonverbal communication, perception, and interaction. It will be of interest to students of African Diaspora culture, performance, sport, and anthropology. For anyone who has wondered how physical training affects our perceptions, this close study of capoeira will open new avenues for understanding how culture shapes the ways we carry ourselves and see the world.

More information, reviews, and preview on Amazon

Capoeira: The History of an Afro-Brazilian Martial Art
by Matthias Röhrig Assunção

Description (from The American Historical Review):

The History of an Afro-Brazilian Martial ArtThis is by a wide margin the best book yet published on the history of capoeira, in any language. Matthias Röhrig Assunção has done the archival digging that most previous authors have been unable or unwilling to undertake, and has avoided the essentialism and willful invention of tradition that pervade the most popular accounts. Instead, he makes the competing and overlapping accounts of capoeira’s origins part of his subject, emerging with a rich account not only of the game itself but of the ways in which it has been understood and its place in larger debates on the meanings of Afro-Brazilian culture.

He also incorporates and builds on exciting recent Brazilian scholarship on capoeira and nineteenth-century social history more generally, and he connects these inquiries to capoeira’s globalization over the past two decades. The result, as they say in capoeira, is a compelling and authoritative volta do mundo—a trip around the capoeira ring that is at the same time a trip around the world.

More information, reviews, and preview on Amazon

The Little Capoeira Book
by Nestor Capoeira

Description:

The Little Capoeira BookThe book starts off by giving an in-depth history of the Brazilian art of Capoeira. The last half of the book deals with the movements and techniques of Capoeira, including: offensive and defensive movements, basic kicks, takedowns, advanced kicks and movements, head butts, hand strikes, and knee and elbow strikes. Each of the techniques and maneuvers are vividly depicted by drawings that are very easy to understand and learn from. There is also an explanation of both Angolan and Regional versions of most of the techniques.

This book gives a very good description of the history, game, and philosophy of Capoeira. The book contains diagrams showing various positions and movements and discusses attacking and defending strategies and the critical aspects of feinting. Over 100 photographs and illustrations are included.

More information, reviews, and preview on Amazon

The Little Capoeira Book, Second Edition
by Nestor Capoeira

Description:

The Little Capoeira Book, Second EditionNestor Capoeira, a long-time teacher of capoeira and noted mestre (master), begins this revised edition of his bestseller with an in-depth history of the Brazilian art, giving the most popular theories for the origins and purposes of this movement that combines the grace of dance with lethal self-defense techniques in a unique game-song structure. He discusses some of the most famous capoeristas and their influence on the art. In addition, he describes how the two major branches of capoeira (Angola and Regional) came about and the differences between them.

The Little Capoeira Book’s clear descriptions of the game, or jogo, explain the actual application of capoeira, vaguely similar to sparring but very different in purpose and style. The music of capoeira, which is played during all jogo, is also examined, along with its main instrument, the berimbau.

The author includes a how-to guide with photographs showing basic moves for beginners, with offensive and defensive applications for simple kicks, takedowns, advanced kicks and movements, head butts, hand strikes, and knee and elbow strikes. Each technique is vividly depicted with drawings that are easy to understand and learn from, and Nestor Capoeira includes an explanation of both Angola and Regional versions.

More information, reviews, and preview on Amazon

Capoeira: Roots of the Dance-Fight-Game [Recommended]
by Nestor Capoeira

Description:

Roots of the Dance-Fight-GameCapoeira is simultaneously a dance, a fight, and a game. Created by the Africans brought to Brazil as slaves beginning in 1500, capoeira was forbidden by law but survived underground. When open practice was allowed in the 1930s it soon became very popular. Capoeira came to America around 1975, and has become widely recognized by dancers and martial artists. The author discusses capoeira’s evolution from Brazilian street play into a way of life. The philosophy of capoeira, and the practical and spiritual benefits of that philosophy, are also discussed. Instructions and exercises in intermediate and advanced skills take up where the author’s previous book left off. The book includes 100 black-and-white photos and illustrations.

More information, reviews, and preview on Amazon

A Street-Smart Song: Capoeira Philosophy and Inner Life
by Nestor Capoeira

Description:

A Street-Smart SongA Street-Smart Song delves into the boundless philosophical depths of capoeira, the fascinating synthesis of Brazilian dance and self-defense. Drawing from a wide range of sources—the streets of Salvador and Rio de Janeiro, the teachings of the old masters Pastinha, Bimba, and Leopoldina, and the brutal economic realities inflicted on the poorest of Brazil—Nestor Capoeira paints an indelible portrait of this living art, its spiritual heritage, and its vital place in a world hypnotized by media and crushed by poverty.

The traditional poems and songs of capoeira are here, along with the author’s lively discussions of everything from the space age and television’s impact on third world culture to Candomble and capoeira’s life-changing lessons. Rounding out this absorbing cultural survey are historical photos, sketches of weapons and instruments, and fully illustrated fighting movements, taught step by step.

More information, reviews, and preview on Amazon

Capoeira: The Jogo de Angola from Luanda to Cyberspace
by Gerard Taylor

Description:

The Jogo de Angola from Luanda to CyberspaceThe first in a two-volume series on capoeira, Volume One traces the origins of the popular martial art and dance form from the beginning of the slave trade in the Americas in the 1500s to the early years of the Brazilian Republic in the 20th century. Focusing on the people and events that shaped the art form in Brazil prior to the “academy” period of the last century, Capoeira: The Jogo de Angola from Luanda to Cyberspace explores the subject from many vantage points.

Author Gerard Taylor explains how the fighting techniques of African forces laid the groundwork for capoeira movements. He shows how work songs, religion, and various percussive traditions and instruments shaped capoeira music over the years. Drawing on archival sources and historical accounts, the book paints a vivid picture of capoeira’s dramatic evolution from the sugar plantations of Pernambuco through the brutal backstreets of Rio and the Minas Gerais goldmines on its way to becoming a world-class practice.

More information, reviews, and preview on Amazon

Capoeira: The Jogo de Angola from Luanda to Cyberspace, Volume Two
by Gerard Taylor

Description:

The Jogo de Angola from Luanda to Cyberspace, Volume TwoCapoeira evolved as a Brazilian martial art developed initially by that country’s African slaves. Marked by deft, deceptive movements played on the ground or completely inverted, the form started gaining worldwide popularity in the early 20th century, when this second volume of Gerard Taylor’s wide-ranging history begins.

The book opens with a study of the capoeira “Bamba,” Mestre Bimba, who became renowned as a fighting champion in Bahia and opened the first legal academy during the dictatorship of Getulio Vargas. Taylor investigates the dramatic development of the schism that resulted in the competing styles of Regional and Angola. Moving into contemporary capoeira, the author provides an overview of new trends, such as international encounters, long distance “mail-order mestres,” mass membership capoeira associations, cyber-capoeira, and grading systems.

The book features the wisdom of a number of important mestres recounting their experiences teaching capoeira professionally around the world. In frank, inspiring interviews they talk about the highs and lows of the capoeira life, and how its lessons can enrich people’s lives.

Photographs, illustrations, and an extensive glossary of terms illuminate the complex history of this fighting art.

More information at Amazon

Capoeira Beyond Brazil
by Aniefre Essien

Note: This book doesn’t come out until October 2008!

Description:

Capoeira Beyond BrazilUntil recently, Brazilians dominated the market on capoeira books, yet the form has spread across the globe over the last four decades. This expansion from the favellas (slums) to the world stage has introduced a host of new capoeira practitioners with varied lineages, techniques, and traditions. In Capoeira Beyond Brazil, Aniefre Essien brings an international, political perspective to capoeira, speaking to both the novice and aficionado, as well as to historians, martial artists, social justice organizers, and youth development professionals.

Essien shows capoeira in its complete historical context, providing not only technical instruction but a critical history that highlights the political milestones of the form. Author Essien doesn’t shy away from the realities of the capoeira community, directly illustrating principles that should be embraced, as well as established norms in practice and instruction worth questioning.

Capoeira Beyond Brazil expands the meaning of capoeira with a sociocultural consideration of the effects internalization has had on the form. Showcasing Essien’s own experiences using capoeira training at-risk youth, the book articulates the form’s empowering aspects with strategies for using martial arts to foster individual self-reliance and confidence, as well as a commitment to community development.

More information at Amazon

Ring of Liberation: Deceptive Discourse in Brazilian Capoeira
by J. Lowell Lewis

Description:

Ring of LiberationBased on eighteen months of intensive participant-observation, Ring of Liberation offers both an in-depth description of capoeira—a complex Afro-Brazilian martial art that combines feats of great strength and athleticism with music and poetry—and a pioneering synthetic approach to the analysis of complex cultural performance.

Capoeira originated in early slave culture and is practiced widely today by urban Brazilians and others. At once game, sport, mock combat, and ritualized performance, it involves two players who dance and “battle” within a ring of musicians and singers. Stunning physical performances combine with music and poetry in a form as expressive in movement as it is in word.

J. Lowell Lewis explores the convergence of form and content in capoeira. The many components and characteristics of this elaborate black art form—for example, competing genre frameworks and the necessary fusion of multiple modes of expression—demand, Lewis feels, to be given “body” as well as “voice.” In response, he uses Peircean semiotics and recent work in discourse and performance theory to map the connections between physical, musical, and linguistic play in capoeira and to reflect on the general relations between semiotic systems and the creation and recording of cultural meaning.

More information, reviews, and preview on Amazon

The Hidden History of Capoeira: A Collision of Cultures in the Brazilian Battle Dance
by Maya Talmon-Chvaicer

The Hidden History of CapoeiraCapoeira, a Brazilian battle dance and national sport, has become popular all over the world. First brought to Brazil by African slaves and first documented in the late eighteenth century, capoeira has undergone many transformations as it has diffused throughout Brazilian society and beyond, taking on a multiplicity of meanings for those who participate in it and for the societies in which it is practiced. In this book, Maya Talmon-Chvaicer combines cultural history with anthropological research to offer an in-depth study of the development and meaning of capoeira, starting with the African cultures in which it originated and continuing up to the present day.

Using a wealth of primary sources, Talmon-Chvaicer analyzes the outlooks on life, symbols, and rituals of the three major cultures that inspired capoeira—the Congolese (the historic area known today as Congo-Angola), the Yoruban, and the Catholic Portuguese cultures. As she traces the evolution of capoeira through successive historical eras, Talmon-Chvaicer maintains a dual perspective, depicting capoeira as it was experienced, observed, and understood by both Europeans and Africans, as well as by their descendants. This dual perspective uncovers many covert aspects of capoeira that have been repressed by the dominant Brazilian culture.

This rich study reclaims the African origins and meanings of capoeira, while also acknowledging the many ways in which Catholic-Christian culture has contributed to it. The book will be fascinating reading not only for scholars but also for capoeira participants who may not know the deeper spiritual meanings of the customs, amulets, and rituals of this jogo da vida, “game of life.”

More information at Amazon
Preview at University of Texas Press

Capoeira and Condomblé: Conformity and Resistance through Afro-Brazilian Experience
by Floyd Merrell

Note: This book got a couple of pretty bad reviews on Amazon, in addition to good ones. I haven’t read it before so I can’t really comment, but you might want to check them out first if you’re considering getting this book.

Description:

Capoeira and CandombléCapoeira is a unique music-dance-sport-play activity created by African slaves in Brazil, and Candomblé is a hybrid religion combining Catholic and African beliefs and practices. The two are closely interconnected. Capoeira and Candomblé have for centuries made up a coherent form of Brazilian life, despite having been suppressed by the dominant cultures. Now they are not only widely recognized in Brazil, but have become popular in North America and Europe as a new blend of sports, dance, and holistic approach to many facets of life.

For Western audiences, Capoeira performance and Candomblé services are fun to watch and participate in, but difficult to understand. Both have apparently familiar elements, but this seeming conformity with the dominant cultures was for 400 years a strategy of resistance by Brazilian slaves. The author offers his own reflections about Capoeira and Candomblé, combining personal experiences with anecdotes, historical facts, and research as well as religious and philosophical interpretations, both Western and non-Western. The result is informative and entertaining, a description and analysis that allows readers to get a feeling, understanding, and even experience of the spirit of Capoeira and Candomblé.

More information, reviews, and preview on Amazon

Capoeira: A Martial Art and a Cultural Tradition
by Jane Atwood

Note: This one’s for the kids! Why should us adult capoeiristas have all the fun? Caveat: another so-so review.

Description (from School Library Journal):

Capoeira book for kidsGrade 5-8 | Few Americans have heard of capoeira, though it is rising in popularity and will be featured at the 2004 Olympic Games [sic?]. Atwood offers an enthusiastic if flawed presentation to fill in the information gap. The full-color photographs are energetic, showing players of both genders, a variety of ethnic backgrounds, and a broad range of ages. The format is colorful and vibrant but it is sometimes confusing. Several pictures at the tops of the pages have captions buried under paragraphs of type. Sidebars are set off only by a change of background color that varies randomly from page to page; therefore, children are likely to continue reading the mainstream text directly into a side topic and wonder what happened.

The author does a thorough job of explaining capoeira’s background; this same thoroughness in introducing the sport’s unique vocabulary leads to frustration. So many foreign terms are presented that not even the glossary is of use in keeping them straight. Despite its shortcomings, this book would be a better purchase than yet another karate or judo title. (-Laura Santoro, Coventry Library, Cleveland Heights, OH)

More information and reviews on Amazon

Fighting on the Beaches: A Year of Capoeira in Brazil
by Neil Gleadall

Description:

A Year of Capoeira in BrazilMany people have dreams but few have the guts to follow them. This is the story of a young Englishman whose passion for Capoeira took him on an incredible journey from the sedate surroundings of the English Home Counties to the heart of Rio de Janeiro’s toughest shanty towns. This book is a must for anyone who wants to study Capoeira in Brazil, and any martial arts student will admire Gleadall’s dedication to Capoeira – his enthusiasm fizzes off every paragraph. His tenacity in the face of a brutal training regime, injuries and the gun violence of the Favelas is a lesson in focus for any aspiring martial artist. And the book has an appeal far beyond the world of martial arts. It is also a wake up call to anyone who has a passion and is afraid to take the leap of faith to pursue it. Above all this tale is a testament to the power of following your heart.

More information at Amazon

Capoeira: A Tale of Martial Arts Mastery, Mysticism, and Love
by Khafra K. Om-Ra-Seti

Note: I saved the best for last! This is supposed to be a novel about capoeira, and though I don’t know about the story/plotline itself, based on some of the reviews and a brief excerpt I read…pick this one up when you get tired of laughing at lines from Only the Strong. 😛

Description:

Mystery, drama, and adventure, capoeira-style In his first novel, Khafra Om-Ra-Seti flows with the spirit of ancient African wisdom and martial arts mastership. This book brings together many of his beliefs and visions regarding the search for a true meaning in life. The saga of the Dogon family, and the ancient beauty and spirit of Capoeira, moves the reader into the realms of msyticism, power and deceit, love and hate, freedom and redemption, and the burning passion to reach the highest level of self-mastery in one’s lifetime.

Ptah, a versatile and highly confident martial artist, has been the welterweight champion of his division for the past five years. His prowess in the ring is near legendary and he is popularly known as Ptah the Wizard. As a member of the Dogon clan, Ptah’s family has been instrumental in establishing the multi-million dollar earnings for fighters that truly proved themselves in the arena.

But lying just below the competitive struggles in the arena is a universal struggle of good vs. evil, of revenge and deception, of mysticism and history, and of the ultimate test to achieve mastership in one’s life. Ptah’s confrontation with the ancient beauty and brilliance of Capoeira is the ultimate test to discover the true master in himself.

More information and reviews on Amazon
Excerpt found on this page





Growing Crystals (Capoeira and Real Change): New Post on Blue Snake Books Blog!

3 04 2008

Excerpt: 

“Vision without action is merely a dream,” as the saying goes.

In a way, this transformation of ideas into action parallels how many (though not all) capoeira students first learn to think about various concepts and ideas in capoeira, and then learn to apply them while playing in the roda.

Click here to continue reading

A post about capoeira and real change on Blue Snake Books Blog

P.S.  This is just a reminder to you guys that even if the Blue Snake posts aren’t on my blog, you can still comment on them!  I will still be the one who replies. 😀