The Brazil/Africa Capoeira Metaphor: Seeing Through Stereotypes

12 05 2008

Do you see through stereotypes?Before/while/after writing the “Is Brazil the Mother or Father of Capoeira?” post, I had some tiny, niggling misgivings about it at the back of my mind, but ignored them for the sake of the post and saying what I wanted to say about the metaphor. However, the more I thought about it, the less comfortable and the more, well, intellectually dishonest it seemed to just leave it, especially when what was bothering me stood out even more clearly with Xixarro’s first comment and then my own response to it. So, I’m going to distill all those thoughts out now.

In the post itself, I noted how the original metaphor and my rationale for its correction were based on stereotypes, something I’ve touched on before here. Thus, the first problem: was I reinforcing those stereotypes by bringing it all up, and basing my rationale on them? The second problem: I felt it was feminist to advocate for Brazil as the mother of capoeira rather than as the father (in addition to it being first and foremost logical, of course). But I was relying on (and so possibly reinforcing) gender stereotypes in order to make that advocation. So then wasn’t that counterproductive, and maybe even hypocritical, feminism-wise?

Okay, first things first. I think it was right to point out that Brazil seems more like the mother instead of the father of capoeira, because when I first realized why the comparison didn’t seem accurate, I felt like there was some hypocrisy going on: “Oh sure, pigeonhole women and femininity as the nurturing, childrearing,¬†breeding-is-their-function¬†ones, until it’s time to give them credit for it (i.e. parenting capoeira), then switch it all around.”

Then, there was the idea that capoeira is “masculine”, so therefore of course Brazil would be the “masculine” partner as well, and the idea that of course the country that’s the most majorly/obviously associated with or seemed to play the biggest part in something (in this case, capoeira) would be the “male”. So, my objection was in order to deconstruct the seeming hypocrisy and system of thought there.

As for reinforcing the stereotypes…I actually realized just how entrenched they were even as I started writing this post: “in addition to it being first and foremost logical”, I wrote, referring to my “correction”. Well, the only reason I found it “logical” in the first place was because my premises were the very stereotypes I was trying to deconstruct!

It all became even more obvious and more uncomfortable when Xixarro made his comment and I replied to it, and I realized I’d somehow gone from arguing against stereotypes to arguing for which stereotypes seemed more “right”! In truth, no stereotypes are right, let alone “logical”—by definition!

It’s not logical that woman = childrearer or = background/minor role*, and it’s not logical that man = leader/fountainhead/major role. Again, those are all purely social, (hu)man-made constructions. Somebody just upped and decided those things, with really no basis whatsoever except for his own inflated superiority complex.

So, in conclusion: While I relied on stereotypes to make my argument against one instance of (mis)use of stereotypes, at least I recognized that I was doing it, and then went on (in this post) to deconstruct those stereotypes themselves. And hopefully, this provided a good case study for you in the recognition and disconstruction of stereotypes, whether as obvious statements or as subtle underlying premises in yourself!

Picture source: http://thegreatconnect.wordpress.com/category/brasil/