A martelo / By any other name would hit as fast: Nuance in the Capoeira Game

10 12 2007

What message are you sending with your kicks in the roda?One of the first things I remember learning vividly in capoeira is the concept of nuance (so this first bit will pretty much all be taken from my teachers’ mouths).  Every kick, every move you do has a certain meaning.  When you enter the roda, you enter a foreign world–and so you better know the language.  Questions are posed by your body, not your mouth; smalltalk is delivered with armada, esquiva, quexada; and silent screaming matches are played out in the form of chapa, tesouro, martelo, and the like.  Don’t give a certain kick or do a certain move if you’re not prepared for the consequences, because you never know how the other person will react to the provocation. 

This all makes sense, and it’s beautiful to think of every movement in the roda as meaningful as words, the game a dialogue with as much potential and as many implications as a scene from Hamlet.  However, recently I’ve been thinking about something new: what if there were no nuance? 

My initial reaction was: “Well, that would be weird.  Then people could do anything.”  Then: “Wait a minute…people could do anything.”  Think about it!  Let’s say you’ve just been working really hard on something–a new rasteira set-up, for example–and wanted to try it out in the roda (because we all know that executing a move in class is nothing like trying to execute it in a real game).  How are you going to do that?  You don’t want to go after someone who has a lower belt than you, and if you try it on anyone else they might become mad and get aggressive on you, which you’re not really looking for at the time.  Of course, this is not always necessarily the case, but “better safe than sorry” if you’re paranoid like I am about these things.  If moves had no nuance and everything was fair game, you could go in and test yourself without worrying about inadvertently offending the other person (unless you did a particularly poor rasteira and rammed your foot into their ankle, or something). 

But that’s only a tiny part of it; let’s look at how having no nuances would impact the game overall.  Well, for one thing, no one would have to hold back!  You could do anything without worrying about unduly offending the other person, within reason (i.e. you’d still have to use legitimate capoeira moves…and we’ll leave “But what is legitimate?” for another time).  Which, in a way, makes sense…because if you think about it, anything you do could be considered just part of the game, part of capoeira.  The very unexpectedness of a sudden chapa de costa could be considered just a part of what capoeira is, and the other person shouldn’t get mad because 1) being a capoeirista, you could say s/he should know to expect the unexpected and 2) to reiterate, it’d all just be part of the capoeira game. 

[Now watch me get killed by a sudden chapa de costa the next time I train at my academy XD]

And what games, if people didn’t hold back!  You could put the heat on and play aggressive but in a fun and challenging way for both players, without the game becoming negative.  Instead of smalltalk versus argument, you now just have constant banter, all the way through.  (From Hamlet to Much Ado About Nothing, you might say =P)

Of course, people do all of this on their own anyway, without necessarily having an academy-wide “anything goes” philosophy.  And teaching that every kick has a difference nuance is good for protecting beginners from getting accidentally harmed in the roda, and for making sure they really know something before trying it out on a more experienced player without thinking.

Also, by “anything goes” and lack of nuance, I don’t mean that you can do anything and get away with it, without any consequences–not at all!  The other person can still retaliate, at any time, and they have the right to.  The difference is that they won’t suddenly lose their temper on you, they won’t take offense and hold it against you, and you’ll both know that whatever happens, it’s nothing personal, just all part of capoeira and the game, and both players would probably be the better for it.

Personally, I’m actually fine with nuance, since I was trained in it, and like I mentioned, the drawing of parallels between capoeira and words and language really appeals to me.  However, it might be something worth thinking about, for the next time you enter the roda!





Playing Women in the Roda

9 12 2007

Never underestimate your opponent in the roda, no matter who she is. 

I came across something written by a capoeirista the other day that pretty much infuriated me.  However, I did promise in my very first post that there would be no ranting, so I will restrain myself! 

(Actually, what I would most like to do is copy and paste what I read here and then carefully, logically, thoroughly deconstruct it line by line for all of you.  However, doing things like that sometimes has repercussions, here in cyberspace.  As a result, we’ll all have to settle for a general post on the same topic, but with a slightly different [read: enlightened =P] point of view.)


When playing women in the roda, do not hold back.
  It irritates me even to be writing this post, as you’d think playing women in the roda (technique-wise, not dynamics-wise) is no different from playing men in the roda; basically, this should be a completely pointless post, with a pointless title, except for the fact that there are people out there who sadly believe otherwise!

Their argument goes like this: Women are naturally physically weaker than men (how true this statement is and its implications, etc., we’ll leave for now).  Thus, men–and let’s say stronger women–should play “down to their level” to level the field, or to protect the woman from accidentally getting hurt in the roda.  Let’s call this the Chauvinist Theory.

Now, there is nothing wrong with the basic intentions behind this way of thinking.  The exact same idea is legitimately applied to beginners: play more slowly and carefully against them because they don’t know quite what they’re doing yet or aren’t strong/quick/good enough yet and might get hurt.  That’s for beginners, people who presumably have little to no capoeira skills yet, and so that makes sense.  It’s relatively safe to assume that you need to go easy on beginners in the roda, because as beginners, they are less skilled by definition.  However, the Chauvinist Theory incorrectly links just strength directly to one’s joga ablity, then assumes that as women, we are less skilled by definition.  Which is interesting, because since there are countless female capoeiristas at levels higher than beginner, do these people think that their mestres have one corda graduation standard for women and another, harder graduation standard for men? 

I’m reminded of a line in the Antigone Magazine blog post to which I directed all of you in my “Why Write About Female Mestres?  The Feminist Catch-22” post.  According to the Antigone post, which was on misogyny in anti-Hillary Clinton facebook groups, “If you dislike a male politician, then there is something wrong with that particular politician. If you dislike a female politician then you often find something lacking in the entire female sex.”  People who buy into the Chauvinist Theory seem to suffer from the same mental lapse: if you accidentally hit a man in the roda, it’s because he wasn’t paying attention or wasn’t quick enough or just basically needs to improve his capoeira skills; if you accidentally hit a woman in the roda, however, it’s because she’s a woman and therefore you should go easy on every woman you play from now on. 

I can hear the bulls bellowing…I think they want their crap back.

What people should do–and this is supposed to be common sense–is assess each opponent individually.  (I’m honestly cringing at this paragraph already; it seems like such a given!)  Maybe she’s a woman who definitely is not athletically gifted, so in this case yes, give her a chance to do something while playing.  And maybe she’s a natural at capoeira, better than you are, and she’s really adjusting her game down to your level.  The point is, you don’t judge someone’s capoeira ability based purely on their gender.  There is absolutely no logic in that–none, whatsoever!  By playing down to all women, you are not only holding yourself back from a chance to improve and from what might’ve become a really good game, you are deliberately stunting the progress of the person you are playing.  This is even worse if you are supposed to be the person’s teacher; your role is to challenge and improve your student’s game, not pander to what you think is their beginner’s comfort zone (if they haven’t progressed beyond it already)!

I know/hope that this post was entirely unecessary for most of you, but I felt it still needed to be put out there.  (Plus, it was either that or physically hunt down the guy and drag him into a few games with some of the girls from my academy, and I don’t have the time for that right now.)

p.s. This entry’s picture was done by a friend of mine!  Isn’t it awesome? 😀

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Documentary Trailer: Cigarra Capoeirista

8 12 2007

To follow up on her biography, this is an awesome video I found while looking for more information on Mestranda Marcia. It’s for a documentary about her and Abada Capoeira San Francisco, called Cigarra Capoeirista. My favourite parts are the maculele performance about half-way in (I love, love, love, love, love maculele), where they use real machetes (sweeeet), and the jogo with razors about two thirds in. Enjoy!

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Ie viva meu Mestra, Part 3: Mestranda Marcia “Cigarra”

8 12 2007

Mestranda Marcia Cigarra TreidlerI got a little worried at one point trying to ascertain whether it was Mestra Edna Lima or Mestranda Marcia who became the first Mestranda in Abada Capoeira. I think it was Mestra Edna, according to a list of graduation years I found, but modified that one line in her profile just in case. And I know both Edna Lima and Marcia were awarded their Mestranda cordas by Mestre Camisa, but I believe Marcia is considered Mestre Camisa’s “first female student” to become Mestranda because Edna Lima had trained with several others before joining Abada Capoeira.

For sixteen-year old Marcia Treidler, it was love at first sight. Fast-forward 25 years, and the capoeira-enthralled teenager has become Mestranda Marcia “Cigarra” of Abada Capoeira, founder and artistic director of Abada Capoeira San Francisco, and one of the most esteemed capoeiristas in the field.

Born in Rio de Janeiro, Mestranda Marcia started training capoeira in 1982, under Mestre Camisa. She rose through the ranks and taught and performed capoeira throughout Brazil, Europe, and North America, until moving to San Francisco in 1991. There, Mestranda Marcia founded Abada Capoeira San Francisco, which aims to preserve and expand capoeira beyond Brazil, use capoeira to improve and enrich people’s lives, and improve “cultural and social equity” through initiatives such as outreach programs.

In 1997, Mestranda Marcia received permanent residency in the United States, through a National Interest Waiver that declared her an “Alien with Extraordinary Abilities”. She then founded the Abada-Capoeira Brazilian Arts Centre, dedicated to preserving and promoting Afro-Brazilian cultural arts.

Finally, in 1998, Mestranda Marcia received her corda vermelha, becoming Mestre Camisa’s first female student to do so, as well as one of the world’s first. Today, she is internationally recognized for what she has done, and known by students and fellow capoeiristas for her deep commitment to capoeira and to her students, whether it is bringing out their best every class, or improving their very lives.

For more information, please visit: http://www.abada.org/

Sources:
http://www.abada.org/mestranda.html
http://www.kqed.org/topics/history/heritage/latino/heroes2007.jsp



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Videos: Mestras Edna and Suelly in Action

7 12 2007

It dawned on me that my previous posts on Mestras Edna and Suelly were kind of like trying to teach someone about an artist without showing them a single one of the artist’s paintings. Thus without further ado, I’d like to present to you the following videos!


This first one shows Mestra Edna Lima playing (now-) Mestranda Marcia, which is perfect as she’s whom I’ll be writing about next! It’s an old 90’s video from a roda in California. Mestra Edna is the one in the sports top, and their game lasts for about the first 50 seconds. This video is cool also because it shows Mestre Marcelo playing after, capoeira’s own real-life video game character =D:




Second, we have Mestra Suelly in a batizado roda from earlier this year. I like the double kick she does towards the end!




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Ie viva meu Mestra, Part 2: Mestra Suelly

6 12 2007

Unfortunately, there is way less information out there that I could find on Mestra Suelly than there is on Mestra Edna Lima. However, I will make up for it at the end by directing you to a beautiful article on her final troca de corda, written by Mestre Acordeon himself!

(L to R) Mestra Suelly, Mestre Acordeon, Mestre Ra
Suellen Einarsen, or Mestra Suelly, is the first North American woman to become a capoeira mestre. She currently runs a United Capoeira Association academy in Berkeley, California, along with Mestres Acordeon and Ra. Mestra Suelly was also one of Mestre Acordeon’s first students in the United States, when she joined his class in San Francisco, 1983.

A professional dancer by the time she started capoeira, Mestra Suelly took naturally to the fluid, expressive art. She continued developing her dance career as her capoeira experience accumlated, eventually helping to found the widely successful Joe Goode Performance Group.

Since then, Mestra Suelly has toured, performed with, and left the group (1997), and of course–earned her mestra’s cord, which ocurred in 2000. For an incredibly compelling description of the occasion, please read Mestre Acordeon’s article, “Mestra Suelly: The Making of a Mestra“.


Sources:

http://www.capoeira.bz/school/mestresbio/suelly.html
http://www.capoeira.bz/mestreacordeon/articles/mestrasuelly.html


Postscript: The one (slightly disappointing) issue I have with Mestre Acordeon’s article is (as you’ve probably guessed), his reference to Mestra Suelly as “being my woman”. I honestly have no idea what that means! Does he consider her “his woman” patronizingly, since Mestre Acordeon “brought up” Suelly capoeira-wise, and helped her be the first American woman to reach the rank of mestre? Or does he mean that they are in a relationship (which, however, still doesn’t make it sound better)? If anyone could clarify, I’d greatly appreciate it!


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Mestre Acordeon has a Blog!

5 12 2007

Capoeira - A Brazilian Art Form, by Mestre AcordeonJust what the title says…found it while researching Mestra Suelly, and I think I actually did a double-take at my computer screen.  I couldn’t wait until finishing another post to share this with everyone!  There are only three posts and the most recent is dated Feburary 2006, but for those who wanted more after Capoeira: A Brazilian Art Form, it’s just a little something…and you never know, he might come back!

http://capoeirabymestreacordeon.blogspot.com/





Why Write about Female Mestres? The Feminist Catch-22

5 12 2007

Catch-22 (noun): a no-win situation

If you read the “Update” section on Mestra Edna‘s profile (previously the first half of this post, but I moved those paragraphs for clarity’s sake), they lead up to the main dilemma I encountered while writing about her: Why?  That is, why should Edna Lima be singled out and featured, among all the other mestres comparable to her and who might have accomplished just as much or more?  According to my own blog, it’s because she’s not just a mestre, but a female mestre.  But isn’t writing about her just because she’s a woman just as tunnel-visioned as ignoring her just because she’s a woman?  Aside from the slightly more justified qualification that Edna Lima is not only a mestra, but the world’s first (a reason that won’t apply to the other mestras and mestrandas I intend to write about), I think my response to that would be yes, to a certain extent, but it’s tricky because right now, the world seems to be stuck precariously in a stage between stasis and regression, feminism-wise. 

We are not so advanced that women are free from discrimination and harassment in business and the workplace, in politics and the government, in entertainment, in the media, in advertising, and in many cases everyday life; yet, we have progressed just enough since the days of the suffragettes for many people to believe that more talk of women’s equality is completely superfluous.  That’s the catch-22: if women really were equal, we wouldn’t have to keep stressing “a woman did this!  a woman did that!”  The actual stressing itself emphasizes the divide.  Yet if we don’t say anything, the divide still remains, and becomes ever more entrenched.  People know, for instance, that women can be CEO’s, doctors, and engineers—but they don’t know that on average, they’d have much lower salaries than male counterparts doing the exact same job, with the same qualifications and experience.  (Apparently, the same goes for short people and tall people, which absolutely sucks because I’m female and short.)  Then there was an article I read about how even though women can run for government, it’s much harder to and they are asked less to than men are, so the overall atmosphere itself still provides an obstacle to a level playing field.  Finally, look up anti-Hillary Clinton groups on facebook, then read this from Antigone Magazine.

Returning to Mestra Edna and the all the rest, I’m not saying that there’s some sort of hidden sexism in capoeira, and I’m happy to say I’ve never encountered anything even near it myself during the whole time I’ve been doing capoeira (although I’ve heard it said, for example, that a teacher would have long been graduated up a level by now if she were a guy).  On the other hand, one can’t really deny the nature of Brazilian culture that of course pervades capoeira, and when Mestra Edna mentioned in an interview that “music is one area in which women…still take part significantly less than men”, it did occur to me that I’ve only ever seen one woman play in or even practice for my group’s performance band, and I haven’t seen that many women play the berimbau during “official” (as opposed to just in-class, for-practice) rodas, either.  Granted, it’s fair enough to say that’s only due to lack of personal initiative on their parts and nothing else, but looking at the big picture, it might still be something worth noting. 

So I guess the conclusion I’ve drawn, then, is that while at times it might seem like making mountains of molehills, or purposely trying to draw things out of thin air, the overall state of things still seems to require that attention be brought to certain issues, lest people settle into casual apathy and slip obliviously into the state of regression mentioned above.  It shouldn’t be that capoeira mestres are spotlighted specifically for their gender, but until society collectively achieves a mentality where gender truly doesn’t matter (aside from the obvious, e.g. repopulating the human species–which itself might be a dubious goal to a lot of people), this seems like the best we can do.





Ie viva meu Mestra, Part 1: Mestra Edna Lima

4 12 2007

The more I read about this woman, the more I can’t believe I’ve never heard of her before! She has done so much, and in such a seemingly short time that I can’t help wondering just how slanted all the glossy write-ups on her might be…
However, spotlight first, shadow-chasing later!

Mestra Edna Lima 

Edna Lima loved sports as a child and first encountered capoeira at the age of twelve, in her hometown of Brasilia, Brazil. She trained with Instrutor Dentinho for eight months, first secretly (using money she told her parents was for books) and then openly, with her mother’s wholehearted support. As the only girl in the class, Edna thought early on that capoeira might be “only for boys”, but her mother quickly relieved her of that thought, and fended off admonition from friends and relatives for allegedly risking her daughter’s “femininity”.

Lucky for Instrutor Dentinho, as he left Brasilia only after requesting that Edna take over teaching the class! However, two months later Edna herself left, in order to further her training with Mestre Tabosa of Capoeira Senzala. In 1981, it was he who gave Edna her corda vermelha (red), making her the first female capoeira mestre in the world, as well as the first mestra in Capoeira Senzala. Edna, barely 20 years old at the time, played hard for her belt that day. Capoeiristas came to her ceremony from all over Brazil, in order to test or just to see her: “‘Who is this girl getting a Mestre in capoeira?!’ The guys freaked out!” Happily, they got over it soon enough: “When people came to check me out, they got checked. Then, afterward, they would support me.”

It probably didn’t hurt that Mestra Edna was a black belt in karate as well as a master capoeirista. Edna started karate just eight months after starting capoeira, alternating her three weekly training days with four days of training capoeira. As she travelled throughout Brazil to increase her experience in capoeira and in the roda, she won five national karate championships along the way. That was when she decided it was time to move north: “With an extended visa, a burning desire to learn English, and no friends in North America, she travelled north to experience ‘the city that never sleeps’.”

Upon arriving in New York, Mestra Edna met Mestre Jelon and toured for some time with his performance group, Dance Brazil. (For capoeiristas who happen to be movie buffs as well, she also appeared in Rooftops.) Several years after, she joined Abada Capoeira, Mestre Camisa’s group branched off from Capoeira Senzala (Edna had also trained extensively under Mestres Camisa and Joao Grande). In 1997, she became one of the world’s first Mestrandas, or Contra-Mestras, and one of the first in Abada. Mestra, or Mestranda, Edna then went on to found an Abada Capoeira group in New York City, in addition to developing several other programs using her capoeira knowledge and experience, combined with her Master’s degree in sports science and physical education.

Today, Edna teaches capoeira at her academy in New York–where students of other Mestres occasionally drop in for a class or game or two–and leads workshops and batizados in countries around the world, including Spain, Israel, Japan, and Canada. She is an Adjunct Professor in the Dance Department at Long Island University, and has been inducted into Black Belt Magazine’s Hall of Fame. She has seventeen international karate championships under her belt, including three Pan-American gold medals, and in 2000 the City of New York recognized her accomplishments with a Proclamation, during Black History Month.

For more information, please visit: www.abadacapoeira.com

Update: The following paragraphs were originally written for the post after this one, but for purposes of clarity I’ve decided to merge them into this post and take them out of the other one.

There are just a few things I wanted to mention about the write-up I did on Mestra Edna Lima.  First of all, I know that my list of sources are not going to be winning any research awards!  If you are very concerned, you can check out this additional list of articles, but they all say basically the same things.  Second, one part I slightly glossed over was the other “programs” Mestra Edna developed with her knowledge of capoeira and degree in phys ed.  To be specific, they include: a capoeira program for school children instilled in at least ten public schools in Brazil, which she had the schools hire capoeiristas to teach; a capoeira program for youth; and…a trademarked capoeira aerobics workout program, of purported scientifically proven effectiveness. 

I have to admit I’m not crazy about that last one, and I can’t think of any capoeirista I know who would be, especially when such a program spawns articles like this one.  However, I suppose that having done that one thing does not diminish any of her other accomplishments.  Speaking of which…I have always been under the impression that it takes thirty or forty years to become a mestre; maybe twenty at the absolutely minimum.  So it seems very surprising that Mestra Edna received her corda vermelha at age twenty–eight years after her first capoeira class.  Needless to say, I’m not meaning to cast aspersions, but it’s interesting.  Thoughts?

Also, as I finished writing the profile/biography, I realized that my lead-in to it wasn’t quite true, on two counts.  First of all, I had heard of her before, briefly: she was interviewed in a documentary that I’d seen recently.  (The documentary, by the way, was great!  If you ever get a chance, definitely check out Mandinga em Manhattan.)  Second, I realized that it’s actually somewhat reasonable that I’ve never heard of her, considering the generation of mestres she belongs to.  After all, most of the names common to capoeirista knowledge, aside from the mestre(s) of one’s own and affiliated groups, are historical figures, whose experience in capoeira can be traced back to the days of Mestres Bimba and Pastinha themselves: Jelon, Joao Grande, Joao Pequeno, Camisa, Camisa Roxo, Gato, Sorriso, Waldemar, Leopoldinha, and Accordeon, for example.  Their students, however, and their students’ students, are the ones actively teaching and leading us today, and I know for a fact that there are plenty of capoeiristas out there who have not heard of my grupo’s mestre, and I haven’t heard of theirs. 

Sources:
http://www.abadacapoeira.com/html/edn.html#biography
http://www.abadacapoeira.com/html/edn-art2.html
http://www.abadacapoeira.com/html/edn-art3.html
http://www.abadacapoeira.com/html/20Y.html


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Ie Viva Meu Mestra, Camara

1 12 2007

Remember that pop quiz in this blog’s introduction post?  Never be caught unwares again, after we’re through with Ie viva meu Mestra, Mandingueira‘s very first post series!  Focusing on the lives and accomplishments of female mestres, or mestras, around the world, this series seeks to redress the balance of prominent figures offered to capoeira students as hero(in)es to revere or look up to.  From Mestra Suelly, the first and possibly only (please correct me if I’m wrong) North American mestra, to Mestra Edna Lima, the first mestra ever, these women should have wider recognition for what they have done, as inspirations to women and meninas everywhere who do capoeira today.  Please come back soon to read our first profile and biography, on Mestra Edna Lima!

Update: Just so there’s no confusion, mestranda and contra-mestra are terms used for the same rank in different grupos, indicating the level right below mestra. 

Ie Viva Meu Mestra: Archives

Why Write about Female Mestres? The Feminist Catch-22

Part 1: Mestra Edna Lima
Part 2: Mestra Suelly
Part 3: Mestranda Marcia/Cigarra
Part 4: Contra-Mestra Marisa Cordeiro
Part 5: Mestra Janja
Part 6: Mestra Paulinha
Part 7: Contra-Mestra Susy
Part 8: Mestra Jararaca

Part 9: Contra-Mestra Cristina 

Videos:

Mestra Edna Lima, Mestra Suelly, and Mestranda Marcia
Mestra Marcia/Cigarra
Mestra Janja and Grupo Nzinga
Mestra Paulinha
Contra-Mestra Susy (Grupo Vadiacão, Capoeira Angola)
Mestra Jararaca